Thursday, November 26, 2009

Masjid Rahmah Announces Eid Ul Adha 1430 Activities to be held Friday, November 27, 2009

Masjid Rahmah has announced in shaa Allaah their activities for the Eid ul Adhaa
1430 to be held Friday, November 27, 2009 as follows:

Program:


LOCATION: JFK RECREATIONAL CENTER, 210 HOWARD STREET, NEWARK, J 07102

DOORS OPEN @ 8:00 AM , SALAAH PERFORMED @ 9:00 AM

CHILDREN'S FESTIVITIES @ 2:00 PM THRU 6:00 PM

TICKET RIDES
20 TICKETS/$15.00
30 TICKETS/$25.00
1 TICKET PER RIDE $1.00

MEN & YOUNG MEN'S ACTIVITES 6:00 PM-8:30 PM
BASKETBALL, POOL AND PING PONG

GIRLS GAMES 6:00 PM THRU 8:30 PM
JACKS, BOARD GAMES, DOUBLE DUTCH AND VOLLEY BALL

MASJID RAHMAH
657 Martin Luther King Jr Blvd
Newark, NJ 07102
(973) 621-8833

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If Eid falls on a Friday

Eid falls on Friday must one pray Jumah
Question:

If ”Eid Al-/ Fitr or Eid Al-Adha fell on Friday, . In this case what should be done? Should we pray Zuhr if we dont offer the Friday prayer, or is there no requirement for it if we do not perform the Friday prayer?
Answer:

Whoever prayed the Eid prayer on Friday, it is permitted for him not to attend the Friday prayer on that day, except for the Imam, for he is obliged to perform it for whoever wishes to attend it -be they from among those who attended the Eid prayer , or those who did not attend it . If no one attends the Friday prayer , he is relieved of its obligation and he should offer the Zhur prayer. In saying this, the scholars cite as evidence the narration of Abu Dawud in his Sunan, on the authority of Iyyas bin Abi Ramlah Ash-Shami, who said : I witnessed Mu’awiyyah bin Abi Sufyan, may Allah be pleased with him , asking Zaid bin Arqam: Did you witness two Eids falling on the same day with the Messenger of Allah sallallahu alayhe was salaam ? He said : Yes . He asked : ” And what did he do ? He replied : ” He offered the Eid prayer , then he gave permission for those who wished, to perform the Friday prayer , saying : Whoever wants to pray, then let him pray . (Abu Dawud no . 1070)

Also cited as evidence is the narration of Abu Dawud in his Sunan, on the authority of Abu Hurairah, may Allah be pleased with him, from the Messenger of Allah sallallahu alayhe was salaam , which states that he said : Two Eids have fallen on this day, so whoever wished, it will siffice him instead of the Friday prayer; and we are offering the Friday prayer.( Abu Dawud no 1074)

This proves that it is allowed on Fridays for those who have attended the Eid prayer not to perform the Friday prayer , but that the Imam is not excused, because he sallallahu alayhe was salaam said : And we are offering the Friday prayer.

Also cited as evidence is the narration of Muslim, on the authority of An-Nu’man bin Bashir, may Allah be pleased with him, that the Prophet sallallahu alayhe was salaam used to recite Surah Al-A’la and Surah Al-Ghashiyah in the Eid prayers and the Friday prayers and he might have prayed both of them one day and recited them in both prayers ( Muslim no 878) So whoever does not attend the Friday prayer from among those who have prayed the Eid prayer, he must pray it as Zhur , in accordance with the evidences which prove that it is obligatory to offer the Zhur prayer for those who do not attend the Friday Prayer .

And may peace and blessings be upon our Prophet, Muhammad and upon his family and Companions.
Permanent Committee for Research and Verdicts
Fatawa Islamiyah Vol. 2 Pgs 453-454

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Fasting on the Day of Arafat 1430 (26 November 2009)

FASTING THE DAY OF ’ARAFAH:

The ninth day of Dhul-Hijjah is the day of ’Arafah, since it is on this day that the pilgrims gather at the mountain plain of ’Arafah, praying and supplicating to their Lord.

It is mustahabb (highly recommended) for those who are not pilgrims to fast on this day, since the Prophet (sallallaahu ’alayhi wa sallam) was asked about fasting on the day of ’Arafah, so he said, “It expiates the sins of the past year and the coming year.” [4]

Likewise, the Prophet (sallallaahu ’alayhi wa sallam) said, ‘There is no day on which Allaah frees people from the Fire more so than on the day of ’Arafah. He comes close to those (people standing on ’Arafah), and then He reveals before His Angels saying, ‘What are these people seeking.” [5]

Imaam at-Tirmidhee (d.275H) – rahimahullaah – said, “The People of Knowledge consider it recommended to fast on the day of ’Arafah, except for those at ’Arafah.” [6]

[4] Related by Muslim (no. 1162), from Aboo Qataadah (radiyallaahu ’anhu).

[5] Related by Muslim (no. 1348), from ’Aa‘ishah (radiyallaahu ’anhaa).

[6] Refer to Jaami’ut-Tirmidhee (3/377).

Source for the above :

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Wednesday, November 18, 2009

"Who Are Ahlul Sunnah?" a Three Day Event December 25-27th Presented by Masjid As Sahaaba



Masjid As Sahaaba Presents"WHO ARE AHLUL SUNNAH"
Masjid As Sahaaba
2535 Cleveland Ave.Columbus,Oh.43211
December 25th -27th,2009
Full Day Schedules 7 am - 8pm Friday/Saturday and Sunday 7am-6pm!

SEE FLYER

A Three Day Event - December 25,26,27 2009
Confirmed Telelinks with:
Shaykh Ubayd al Jabaree
Shaykh Yahya Hajooree
Shaykh Abu Nasr Muhamamd Al-Iman
Br. Abdul 'Rahman Al-Omaysaan

Confirmed Speakers
Talib Abdulillaah
Abu Abdul Salam al-Juyyani

For More Information contact:
Abdul Azeez al Karan 614-5540677
see flyer for other contact information


Masjid As Sahaaba 2535 Cleveland Avenue, Columbus, OH 43211
--
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Tuesday, November 17, 2009

"What is Islaam Is and Is Not" presented by Masjid Rahmah-Saturday Dec. 5th!

Join Masjid Rahmah as they present this one day lecture, 12-7pm EST @ Essex Community College with Brothers Dawud Adib and Abul Hasan Malik & Hassan as-Somali scheduled to speak at the event.
Registration:FREE admission for NON MUSLIMS, $10.00 for Muslims.


Event Contact: Masjid Rahmah 973-621-8833


Vending Contact is Abu Rumaysah Tel: 215-834-2610
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Masjidul Furqaan Atlantic City Presents "COME INTO ISLAM TOTALLY"

Masjidul Furqaan
Atlantic City
Presents "COME INTO ISLAM TOTALLY"
Dr.Martin Luther King Complex
1700 Marmora Ave.Atlantic City,NJ.08401
Saturday, December 19th 2009  <<
Time: 9:00 Am-6:30 PM
Speakers: Amin Manning, Abu Tasleem Dawud Adib, Abi Muhammad Al Maghrebi & Waleeed Ibn Hanif, Also Invited: Fareed Abdullah to be Confirmed


Further information may be obtained by Masjid ul Furqaan @ 609-344-0279
See Flyer

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Our Da'wah (Invitation) - Summarized

All praise is due to Allaah, we praise Him and seek His aid
and forgiveness. We seek refuge in Allaah from the evils
of our souls and the evils of our actions. Whomsoever
Allaah guides there is none to misguide and whomsoever
Allaah misguides there is none to guide. I bear witness
that none has the right to be worshipped except Allaah,
alone, without any partners and I bear witness that
Muhammad is His servant and messenger.

1. We worship Allaah by way of Tawheed. So we do not supplicate to anyone besides Allaah nor do we seek refuge in anyone besides Him in matters of bringing about good or repelling some harm. We perform worship by having hatred and enmity for the polytheists. However, we are obligated to call them to Tawheed first and clarify to them that there is no Islaam without Tawheed and that whoever calls unto other than Allaah has committed disbelief. So whoever persists after that, then at that point we are obligated to distance ourselves from him and hate him for the sake of Allaah.
2. The Creed of the Salaf is established upon the principle that "Allaah is described with what He has described himself with in His Book and upon the tongue of His Messenger (sallAllaahu 'alayhi wa sallam), without resorting to tahreef, tamtheel, tashbeeh, ta’teel
or ta’weel." [1] \
3. We affirm for Allaah the best of Names, which He has affirmed for Himself and which He has praised Himself with, whether they are mentioned in the Qur’aan or the Sunnah.
4. We believe that there is no path towards achieving Allaah’s contentment, or a way towards Paradise, except through the Way of Allaah’s Messenger (sallAllaahu 'alayhi wa sallam). And whoever seeks a way towards gaining Allaah’s contentment through other than the Way of Allaah’s Messenger, then he has gone astray and been blinded from the truth. And he has lost in this world and the next. 5. We believe that the Legislation of Allaah is what has been brought down through the two revelations: The Book of Allaah and the Sunnah of His Messenger (sallAllaahu 'alayhi wa sallam). This is what our Lord has indicated in his saying: "Then we placed you on a Sharee'ah (Legislated System) based on Our Command, so follow it, and do not follow the desires of those who have no knowledge." [Surah Al-Jaathiyah: 18] 6. We believe that the Qur’aan is the Speech of Allaah, which was revealed and not created, and that the Sunnah is what explains and clarifies it. The Qur’aan is interpreted by the Sunnah and by the interpretations of the Sahaabah (Companions) and those who followed them in goodness. So the interpretation of the Qur’aan is by way of the narration, meaning by way of the Sahaabah, the Taabi’een and the Ahaadeeth concerning it. And the books that contain these interpretations are the ones we are obligated to acquire and read, such as the Tafseer of Ibn Jareer, the Tafseer of Ibn Katheer, the Tafseer of Al-Baghawee, the Tafseer "Ad-Durr Al-Manthoor" of As-Suyootee and so on.
7. We are obligated to take the Sunnah according to the way of the Muhadditheen - in terms of their authenticity or weakness. So we take what is found to be authentic and leave off what is weak.
8. We worship Allaah by obeying the rulers, as long as they are Muslims who seek judgement through Allaah’s Legislation and who establish the prescribed punishments, and as long as they establish the prayer. Obeying them is an obligation even if they commit oppression. And whoever says something contrary to this and makes it permissible to revolt against the Muslim leader, even if he may be oppressive, then he is an innovator and a deviant. And it is obligatory on the Muslim scholars to refute this statement of his and to expose his deviance. 9. We hold that it is not permissible to spread the faults of the leaders, because doing this influences and brings about trials and afflictions (fitan), and causes them to spread.

10. We are obligated to worship Allaah through the Sunnah, by following it and by loathing innovations and the innovators. This is based on the Prophet’s saying:
"Whoever does a deed, which is not in accordance to our
affair (i.e. the Sunnah) is rejected." And in another
narration: "Whoever introduces into our affair (Sunnah)
that which isn’t part of it is rejected." This is a summary
and some brief words on the Creed of the Salaf, which we are obligated to accept and follow if we truly want salvation and the truth. And we must renounce those opinions of men, which cannot be traced back to any source of evidence, since men are known by way of the truth and the truth is not known by way of men. Lastly, we must beg and implore Allaah to show us the truth as true and enable us to follow it, and to show us the falsehood as false and enable us to avoid it. Indeed Allaah is Responsible for that and Able to make it happen. And may the peace and blessings of Allaah be on Muhammad - the best, most dutiful, most pious and purest of creation - and on his family and his Companions. Footnotes: [1]
Translator’s Note: These are forbidden acts committed
against Allaah’s Names and Attributes. Tahreef means to
change or distort the wording of Allaah’s name or
attribute. Tamtheel and tashbeeh means to give a like
resemblance to a name or an attribute. Ta’teel means
total denial of a name or an attribute. Ta’weel means to
misinterpret a name or an attribute, thus changing it’s
meaning. Taken from the works by Shaikh Ahmad bin Yahyaa An-Najmee, Rahimahullaah originally entitled "10 Points on the Salafee Manhaj" from Al-Fataawaa
al-Jaliyyah ‘anil-Manaahij Ad-Da’wiyyah (pg. 56-57)
compiled by Hasan Ibn Mahmood Ibn Mansoor ad-Daghreeri and originally translated by the staff at al-Ibaanah.